"Warming is unequivocal, that's true. But that's not a sophisticated question. A much more sophisticated question is how much of the climate Ma Earth, a perverse lady, gives us is from her, and how much is caused by us. That's a much more sophisticated, and much more difficult question."
"Another example that we've been investigating arehuge swarms of Mormon crickets. If you look at these swarms, all of the individuals are marching in the same direction, and it looks like cooperative behavior. Perhaps they have come to a collective decision to move from one place to another. We investigated this collective decision, and what really makes this system work in the case of the Mormon cricket is cannibalism."
"It is customary to think about fashions in things like clothes or music as spreading in a social network. But it turns out that all kinds of things, many of them quite unexpected, can flow through social networks, and this process obeys certain rules we are seeking to discover. We've been investigating the spread of obesity through a network, the spread of smoking cessation through a network, the spread of happiness through a network, the spread of loneliness through a network, the spread of altruism through a network. And we have been thinking about these kinds of things while also keeping an eye on the fact that networks do not just arise from nothing or for nothing. Very interesting rules determine their structure."
"The only thing that hasn't been engineered are the living things, ourselves. Again, what's the consequence of doing that at scale? Biotechnology is 30 years old; it's a young adult. Most of the work is still to come, but how do we actually do it? Let's not talk about it, let's actually go do it, and then let's deal with the consequences in terms of how this is going to change ourselves, how the biosecurity framework needs to recognize that it's not going to be nation-state driven work necessarily, how an ownership sharing and innovation framework needs to be developed that moves beyond patent-based intellectual property and recognizes that the information defining the genetic material's going to be more important than the stuff itself and so you might transition away from patents to copyright and so on and so forth.."
BANAJI: What is remarkable about this test, which is called the Implicit Association Test—the IAT—is that it allows you to be a subject in your own experiment. Most scientists do not have the remarkable experience of being the object of study in their own research.
GREENWALD: The IAT provides a useful window into some otherwise difficult-to-detect contents of our minds. In some cases, we find things we did not know were there. It may be "an inconvenient truth" that what's there is not what we thought was there or want to be there. But I think it is generally something we can come to grips with.
"It's not everyday you have Richard Dawkins and Craig Venter on a stage talking for an hour about "Life: A Gene-Centric View". That it occured in Germany, where the culture has been resistant to open discussion of genetics, and at DLD, the Digital, Life, Design conference organized by Hubert Burda Media in Munich, a high-level event for the digital elite — the movers and shakers of the Internet — was particularly interesting. This event was a continuation of the Edge "Life: What a Concept!" meeting in August, 2008."
"You are a leaf-cutting ant from South America. You will compete against the humans across the aisle in a foraging activity. You're task is to collect as much forage as possible. There's a reason ants are so successful. They're disciplined. They follow a series of rules. The first rule is no talking. Ants can't talk so you can't talk. The second rule is no gestures, facial or otherwise. And to make sure you can't use facial expressions we're going to put a paper bag on your head. The third rule is 'Ant walking'. ...
"It turns out that when you test newborn babies—this experiment was done at the age of 24 hours old, where we had 100 babies who were tested looking at two kinds of objects—a human face and a mechanical mobile. And they were filmed for how long they looked at each of these two objects. What you can see here is that on the first day of life, we had more boys than girls looking for longer at the mechanical mobile and more girls than boys looking at the face. So you can see that these differences when they emerge, first of all they seem to emerge very early—at birth—suggesting that there may be a biological component to a sex difference in, in this case, interest in faces; and secondly, they don't apply to all males or all females, these differences emerge as statistical trends when you compare groups."
"If you look at people who sequence DNA—the original DNA sequences, which is a wonderful piece of work of course—in Watson's own DNA sequence—it's a very platonic view of what life is all about. You take a human being, an exemple, an exemplar, J.D. Watson. You've got his DNA. That's the end of the story.??"But of course it isn't like that. If there wasn't difference, then we wouldn't have genetics. We wouldn't have evolution. We'd all be stuck in the primeval slime. Genetics has moved on to think about difference. Why are people, why are snails, so different from each other?"