BANAJI: What is remarkable about this test, which is called the Implicit Association Test—the IAT—is that it allows you to be a subject in your own experiment. Most scientists do not have the remarkable experience of being the object of study in their own research.
GREENWALD: The IAT provides a useful window into some otherwise difficult-to-detect contents of our minds. In some cases, we find things we did not know were there. It may be "an inconvenient truth" that what's there is not what we thought was there or want to be there. But I think it is generally something we can come to grips with.
"It's not everyday you have Richard Dawkins and Craig Venter on a stage talking for an hour about "Life: A Gene-Centric View". That it occured in Germany, where the culture has been resistant to open discussion of genetics, and at DLD, the Digital, Life, Design conference organized by Hubert Burda Media in Munich, a high-level event for the digital elite — the movers and shakers of the Internet — was particularly interesting. This event was a continuation of the Edge "Life: What a Concept!" meeting in August, 2008."
"You are a leaf-cutting ant from South America. You will compete against the humans across the aisle in a foraging activity. You're task is to collect as much forage as possible. There's a reason ants are so successful. They're disciplined. They follow a series of rules. The first rule is no talking. Ants can't talk so you can't talk. The second rule is no gestures, facial or otherwise. And to make sure you can't use facial expressions we're going to put a paper bag on your head. The third rule is 'Ant walking'. ...
"It turns out that when you test newborn babies—this experiment was done at the age of 24 hours old, where we had 100 babies who were tested looking at two kinds of objects—a human face and a mechanical mobile. And they were filmed for how long they looked at each of these two objects. What you can see here is that on the first day of life, we had more boys than girls looking for longer at the mechanical mobile and more girls than boys looking at the face. So you can see that these differences when they emerge, first of all they seem to emerge very early—at birth—suggesting that there may be a biological component to a sex difference in, in this case, interest in faces; and secondly, they don't apply to all males or all females, these differences emerge as statistical trends when you compare groups."
"If you look at people who sequence DNA—the original DNA sequences, which is a wonderful piece of work of course—in Watson's own DNA sequence—it's a very platonic view of what life is all about. You take a human being, an exemple, an exemplar, J.D. Watson. You've got his DNA. That's the end of the story.??"But of course it isn't like that. If there wasn't difference, then we wouldn't have genetics. We wouldn't have evolution. We'd all be stuck in the primeval slime. Genetics has moved on to think about difference. Why are people, why are snails, so different from each other?"
"I've spoken to these eggs many times and they make it quite clear...they are not a human being."
"There are 43 stones passing amongst you. It’s called the Tradescant's Ark Experiment and I’ve named it in honor of John Tradescant and John Tradescant, Sr. and Jr., father and son, who were collectors of things in the 17th century. They were the exhibitors of the world's first pay-to-view museum and they had a cabinet of curiosities set up in Lambeth, on the Thames, which much later was sold to Elias Ashmole and became the germ of the Ashmolean Museum. Not much of it survives, there are little parts of it in the Ashmolen Museum. What is more important is the intellectual move they made in the catalog, which John Tradescant the younger created and in which he distinguished between 2 types of things, naturalls and artificialls. He divided all the things he collected into those he thought were natural and those that were modified by human hand—what archaelogists today call artifacts."
"Songs can survive hundreds of years of geographical and cultural separation."