"The kind of Christianity that pervades the religious right in this country divides the world between the saved and the damned, between God's people and Satan's people, between good and evil. We have all seen how this is played out in our politics. I used to think that President Bush was using this language as a political ploy. I still think he is, but I also think—to my disappointment—that he also believes it. His conviction that he is God's chosen one to "rid the world of evildoers" blinds him to the evil that he—and we, as Americans—are capable of doing. The conviction that we are on the side of good—of God—is, however, an ancient one—enormously powerful."
something about his life and his attitude toward the world and toward physics.
"I'm interested in bending the edges of the spectrum to make the abstract and the concrete hit one another more directly."
"The substance of what I'm interested in is that it's the genes that are related to behavior, and how they work. The big insight is that genes are the agents of nurture as well as nature. Experience is a huge part of a developing human brain, the human mind, and a human organism. We need to develop in a social world and get things in from the outside. It's enormously important to the development of human nature. You can't describe human nature without it. But that process is itself genetic, in the sense that there are genes in there designed to get the experience out of the world and into the organism. In the human case you're going to have genes that set up systems for learning that are not going to be present in other animals, language being the classic example. Language is something that in every sense is a genetic instinct. There's no question that human beings, unless they're unlucky and have a genetic mutation, inherit a capacity for learning language. That capacity is simply not inherited in anything like the same degree by a chimpanzee or a dolphin or any other creature. But you don't inherit the language; you inherit the capacity for learning the language from the environment."
"For the humans who would like to know what it takes to be an alpha man—if I were 25 and asked that question I would certainly say competitive prowess is important—balls, translated into the more abstractly demanding social realm of humans. What's clear to me now at 45 is, screw the alpha male stuff. Go for an alternative strategy. Go for the social affiliation, build relationships with females, don't waste your time trying to figure out how to be the most adept socially cagy male-male competitor. Amazingly enough that's not what pays off in that system. Go for the affiliative stuff and bypass the male crap. I could not have said that when I was 25."
"We're beginning to get some revolutionary new ideas about how social behavior originated, and also how to construct a superorganism. If we can define a set of assembly rules for superorganisms then we have a model system for how to construct an organism. How do you put an ant colony together? You start with a queen ant, which digs a hole in the ground, starts laying eggs, and goes through a series of operations that raise the first brood. The first brood then goes through a series of operations to breed more workers, and before long you've got soldier ants, worker ants, and foragers, and you've got a teeming colony. That's because they follow a series of genetically prescribed rules of interaction, behavior, and physical development. If we can fully understand how a superorganism is put together, we'll come much closer to general principles of how an organism is put together. There are two different levels—the cells put together to make an organism, organisms put together to make a superorganism. Right now I'm examining what we know to see if there are rules of how superorganisms are put together."
"All these multiverse ideas lead to a remarkable synthesis between cosmology and physics...But they also lead to the extraordinary consequence that we may not be the deepest reality, we may be a simulation. The possibility that we are creations of some supreme, or super-being, blurs the boundary between physics and idealist philosophy, between the natural and the supernatural, and between the relation of mind and multiverse and the possibility that we're in the matrix rather than the physics itself."
"We see fantastic examples of synchrony in the natural world all around us. To give a few examples, there were persistent reports when the first Western travelers went to southeast Asia, back to the time of Sir Francis Drake in the 1500s, of spectacular scenes along riverbanks, where thousands upon thousands of fireflies in the trees would all light up and go off simultaneously. These kinds of reports kept coming back to the West, and were published in scientific journals, and people who hadn't seen it couldn't believe it. Scientists said that this is a case of human misperception, that we're seeing patterns that don't exist, or that it's an optical illusion. How could the fireflies, which are not very intelligent creatures, manage to coordinate their flashings in such a spectacular and vast way?"
"What I'm going to suggest is a road map of factors in failures of group decision making. I'll divide the answers into a sequence of four somewhat fuzzily delineated categories. First of all, a group may fail to anticipate a problem before the problem actually arrives. Secondly, when the problem arrives, the group may fail to perceive the problem. Then, after they perceive the problem, they may fail even to try to solve the problem. Finally, they may try to solve it but may fail in their attempts to do so. While all this talking about reasons for failure and collapses of society may seem pessimistic, the flip side is optimistic: namely, successful decision-making. Perhaps if we understand the reasons why groups make bad decisions, we can use that knowledge as a check list to help groups make good decisions."
"What interests me is the question of how humans learn to live with uncertainty. Before the scientific revolution determinism was a strong ideal. Religion brought about a denial of uncertainty, and many people knew that their kin or their race was exactly the one that God had favored. They also thought they were entitled to get rid of competing ideas and the people that propagated them. How does a society change from this condition into one in which we understand that there is this fundamental uncertainty? How do we avoid the illusion of certainty to produce the understanding that everything, whether it be a medical test or deciding on the best cure for a particular kind of cancer, has a fundamental element of uncertainty?"