"I seem to be saying two things that contradict each other. On the one hand, we trust scientific knowledge, on the other hand, we are always ready to modify in-depth part of our conceptual structure about the world. But there is no contradiction, because the idea of a contradiction comes from what I see as the deepest misunderstanding about science: the idea that science is about certainty."
"The self is something that is central to a lot of psychological questions and, in fact, a lot of psychologists have difficulty describing their work without positing the notion of a self. It's such a common daily, profound, indivisible experience for most of us. Some people do manage to achieve states of divided self or anatta, no self, they're really skilled Buddhists. But for the majority of us the self is a very compulsive experience. I happen to think it's an illusion and certainly the neuroscience seems to support that contention. Simply from the logical positions that it's very difficult to, without avoiding some degree of infinite regress, to say a starting point, the trail of thought, just the fractionation of the mind, when we see this happening in neurological conditions. The famous split-brain studies showing that actually we're not integrated entities inside our head, rather we're the output of a multitude of unconscious processes."
"This is a hormone that has fascinated me. It's a small molecule that seems to be doing remarkable things. The variation we see in this hormone comes from a number of different sources. One of those sources is genes; many different genes can influence how much testosterone each of us produces, and I just wanted to share with you my fascination with this hormone, because it's helping us take the science of sex differences one step further, to try to understand not whether there are sex differences, but what are the roots of those sex differences? Where are they springing from? And along the way we’re also hoping that this is going to teach us something about those neuro-developmental conditions like autism, like delayed language development, which seem to disproportionately affect boys more than girls, and potentially help us understand the causes of those conditions."
"We're missing a tremendous opportunity. We're asleep at the switch because it's not a metaphor. In 1945 we actually did create a new universe. This is a universe of numbers with a life of their own, that we only see in terms of what those numbers can do for us. Can they record this interview? Can they play our music? Can they order our books on Amazon? If you cross the mirror in the other direction, there really is a universe of self-reproducing digital code. When I last checked, it was growing by five trillion bits per second. And that's not just a metaphor for something else. It actually is. It's a physical reality."
"So here is something staring you in the face, an extraordinary syndrome, utterly mysterious, where a person wants his normal limb removed. Why does this happen? There are all kinds of crazy theories about it including Freudian theories. One theory asserts, for example, that it's an attention seeking behavior. This chap wants attention so he asks you to remove his arm. It doesn't make any sense. Why does he not want his nose removed or ear removed or something less drastic? Why an arm? It seems a little bit too drastic for seeking attention."
"A tiny number of ideas can go a long way, as we've seen. And the Internet makes that more and more likely. What's happening is that we might, in fact, be at a time in our history where we're being domesticated by these great big societal things, such as Facebook and the Internet. We're being domesticated by them, because fewer and fewer and fewer of us have to be innovators to get by. And so, in the cold calculus of evolution by natural selection, at no greater time in history than ever before, copiers are probably doing better than innovators. Because innovation is extraordinarily hard. My worry is that we could be moving in that direction, towards becoming more and more sort of docile copiers."
"Andrei Linde had some ideas, Alan Guth had some ideas, Alex Vilenkin had some ideas. I thought I was coming in with this radically new idea that we shouldn't think of the universe as existing on this global scale that no one observer can actually see, that it's actually important to think about what can happen in the causally connected region to one observer, what can you do in any experiment that doesn't actually conflict with the laws of physics, and require superluminal propagation, that we have to ask questions in a way that conform to the laws of physics if we want to get sensible answers."
"Up until 10,000 years ago there were no permanent settlements and all human groups lived by hunting and gathering. Then agriculture was discovered and everything changed. Now a small number of people could supply food for the rest and the first cities arose. Every since that time there has been a steady movement of people out of our original arcadia and into cities, such that now over half the world lives in them. But why given that cities have historically been targets of attack and places of crime and where diseases fester and spread? The answer is that cities have acted as gardens of our prosperity, creativity and innovations and their continued existence is vital to fitting the projected 9 billion people onto this planet. Surprisingly, they are the new 'green centres' of the world."
"Here we are in my studio. What I am working on at the moment is a rough mix for a piece of music for a totem pole. Usually one is asked to do music for films but this is for a totem pole. I call this piece of music Jennifer Financial Talk 3 and in fact it's a soundtrack for the project Jennifer is working on which is called a "Shame Totem", and we don't yet know exactly what form this shame totem will be presented in which gives me a few problems as a composer because obviously I would compose differently for different scenarios." —Brian Eno
Throughout the 19th century, native tribes that spanned the north coast of North America erected shame totem poles to signal to the community that certain individuals or groups had transgressed. This art is resurrected with a modernized, garish, digitally rendered 3-D shame pole to represent the most shameful corporations—chosen with the assistance of 500 people based in the U.S. who surveyed about the corporations that have most negatively affected society. —Jennifer Jacquet