Videos in: 2009

On Being Original in Science in Art

Ian McEwan
[9.30.09]

"I'm going to talk about some convergences, about arts and science, as far apart as science and religion, two magisteria, if you might say, and yet at some human level they converge."


Go to stand-alone video: :
 

Evolutionary Psychology

Cognitive instincts for cooperation, institutions & society
Leda Cosmides
[9.30.09]

"There's a mismatch between the modern versus ancestral world. Our minds are equipped with programs that were evolved to navigate a small world of relatives, friends, and neighbors, not for cities and nation states of thousands or millions of anonymous people. Certain laws and institutions satisfy the moral intuitions these programs generate. But because these programs are now operating outside the envelope of environments for which they were designed, laws that satisfy the moral intuitions they generate may regularly fail to produce the outcomes we desire and anticipate that have the consequences we wish. ..."


Go to stand-alone video: :
 

DOES TECHNOLOGY EVOLVE?

W. Brian Arthur
[9.21.09]

"The two legs of the Theory of Evolution that are in technology, are not at all Darwinian. They are quite different. They are that certain existing building blocks are combined and re-combined to form new building-block technologies; and every so often technologies get used to capture novel, newly discovered phenomena, and encapsulate those and get further building blocks. As with Darwin, most new technologies that come into being are only useful for their own purpose and don't form other building blocks, but occasionally some do."


Go to stand-alone video: :
 

Darwin's Intellectual Legacy to the 21st Century

Why Chile?
Alvaro Fischer
[9.7.09]

From the Program Notes: "Our intention is to illuminate and discuss how Darwinian thought influenced the disciplines that focus on the study the individuals (biology, neuroscience, psychology); the individual within their social interactions (anthropology, sociology, economy, political science); and how these concepts pertain, in general, to a moral philosophy.

We wish to explore how, from Darwinian thought, there emerges a vision of what it is to be a human being. And that this vision is fundamental and coherent with the entire body of accumulated scientific knowledge. With reverence for the details of their application, it is the impact of Darwin's ideas that is the reason we are celebrating Darwin's anniversary."


 

WE ARE AS GODS AND HAVE TO GET GOOD AT IT

Stewart Brand Talks About His Ecopragmatist Manifesto
Stewart Brand
[8.18.09]

"What I'm saying now is we are as gods and have to get good at it. Necessity comes from climate change, potentially disastrous for civilization. The planet will be okay, life will be okay. We will lose vast quantities of species, probably lose the rain forests if the climate keeps heating up. So it's a global issue, a global phenomenon. It doesn't happen in just one area. The planetary perspective now is not just aesthetic. It's not just perspective. It's actually a world-sized problem that will take world sized solutions that involves forms of governance we don't have yet. It involves technologies we are just glimpsing. It involves what ecologists call ecosystem engineering. Beavers do it, earthworms do it. They don't usually do it at a planetary scale. We have to do it at a planetary scale. A lot of sentiments and aesthetics of the environmental movement stand in the way of that."


Go to stand-alone video: :
 

AMAZING BABIES

Alison Gopnik
[8.11.09]

"We've known for a long time that human children are the best learning machines in the universe. But it has always been like the mystery of the humming birds. We know that they fly, but we don't know how they can possibly do it. We could say that babies learn, but we didn't know how."


Go to stand-alone video: :
 

THE EVOLUTION OF COOKING

Richard Wrangham
[8.8.09]

"One of the great thrusts of behavioral biology for the last three or four decades has been that if you change the conditions that an animal is in, then you change the kind of behavior that is elicited. What the genetic control of behavior means is not that instincts inevitably pop out regardless of circumstances; instead, it is that we are created with a series of emotions that are appropriate for a range of circumstances. The particular set of emotions that pop out will vary within species, but they will also vary with context, and once you know them better, then you can arrange the context.... It's much better to anticipate these things, recognize the problem, and design in advance to protect."


Go to stand-alone video: :
 

MAPPING THE NEANDERTHAL GENOME

Svante Pääbo
[7.4.09]

"When I started out in '84/'85, intent on studying the genomes of ancient civilizations, I was, as is often the case in this kind of situation, driven by delusions of grandeur. I thought that I would be able to easily study the ancient genomes. I dreamt of addressing questions in Egyptology. For example, how do historico-political events that we read about impact the population? When Alexander the Great comes to Egypt, what is the influence on the population? Is it just a political change? The Arab Conquest: does that mean that a large part of the population is replaced? Or is it mainly a cultural change? There's no way we can answer this question from historical records. But my dream was to address questions like this. Then, after some initial success, I realized the real limitations on what I wanted to do."


Go to stand-alone video: :
 

THE PHYSICS THAT WE KNOW

Gavin Schmidt
[6.27.09]

"We have decided, as a scientific endeavor, to extrapolate as much as we can from our knowledge of the individual processes that we can measure: evaporation from the ocean, the formation of a cloud, rainfall coming from a cloud, changes in wind patterns as a function of the pressure field, changes in the jet stream. What we have tried to do is encapsulate those small-scale processes, put them together, and see if we can predict the emerging properties of that fundamental complex system."


Go to stand-alone video: :
 

THE SIMPLIFIER

John A. Bargh
[6.15.09]

"We discovered a new vein of research — the relation between physical and social or psychological concepts — that we came to by taking evolutionary principles seriously and applying them to psychology. We weren't using evolutionary psychology, which has largely been focused on mating and reproduction. Our focus, rather, was in terms of evolutionary biology and the basic principles of natural selection: and that field makes clear that humans must have had these kinds of mechanisms or these processes to guide our behavior prior to evolution or emergence of consciousness."


Go to stand-alone video: :
 

Pages