CULTURE

TO BEAT AL QAEDA, LOOK TO THE EAST

Scott Atran
[12.7.09]

Unlike Al Qaeda, the Taliban are interested in their homeland, not ours. Things are different now than before 9/11. The Taliban know how costly Osama bin Laden's friendship can be. There's a good chance that enough factions in the loose Taliban coalition would opt to disinvite their troublesome guest if we forget about trying to subdue them or hold their territory. This would unwind the Taliban coalition into a lot of straggling, loosely networked groups that could be eliminated or contained using the lessons learned in Indonesia and elsewhere. This means tracking down family and tribal networks, gaining a better understanding of family ties and intervening only when we see actions by Taliban and other groups to aid Al Qaeda or act outside their region.

SCOTT ATRAN, an anthropologist at the National Center for Scientific Research in Paris, John Jay College and the University of Michigan at Ann Arbor, is the author of In Gods We Trust.

Scott Atran's Edge Bio Page

36 ARGUMENTS FOR THE EXISTENCE OF GOD

Rebecca Newberger Goldstein
[11.18.09]

 

...For close to two decades Cass Seltzer has all but owned the psychology of religion, but only because nobody else wanted it, not anyone with the smarts to do academic research in psychology and the ambition to follow through. It had been impossible to get grants, and the prestigious journals would return his manuscripts without sending them out for peer review. The undergraduates crowded his courses, but that counted, if anything, as a strike against him in his department. The graduate students stayed away in droves. The sexy psychological research was all in neural network modeling and cognitive neuroscience. The mind is a neural computer and the folks with the algorithms ruled.

But now things had happened — fundamental and fundamentalist things — and religion as a phenomenon is on everybody's mind. And among all the changes that religion's new towering profile has wrought in the world, which are mostly alarming if not downright terrifying, is the transformation in the life of one Cass Seltzer.

First had come the book, which he had entitled The Varieties of Religious Illusion, a nod to both William James's The Varieties of Religious Experience and to Sigmund Freud's The Future of An Illusion. The book had brought Cass an indecent amount of attention. Time Magazine, in a cover story on the so-called new atheists, had ended by dubbing him "the atheist with a soul." When the magazine came out, Cass's literary agent, Sy Auerbach, called to congratulate him. "Now that you're famous, even I might have to take you seriously. ...

Introduction

By John Brockman

"What is this stuff, you ask one another," says the narrator in Rebecca Newberger Goldstein's new novel 36 Arguments for the Existence of God: A Work of Fiction, "and how can it still be kicking around, given how much we already know?"

We have very short memories.

It was in April 2006 that President George W. Bush, Senate Majority Leader Bill Frist, and Senator John McCain all announced their support of teaching Intelligent Design in public schools. This assault on science and on the separation of church and state was a mobilizing moment for the Edge community which responded to this initiative with book of essays by 16 eminent scientists entitled Intelligent Thought, excerpts from which appeared on Edge.

At the time, three and a half years ago, no one was using the phrase "the new atheists". In fact, in early 2006 only Sam Harris's book The End of Faith (2004), and Daniel C. Dennett's Breaking the Spell(February, 2006) had been published. It was in response to the highly organized and well-financed campaign by the religious right that led champions of rational thinking such as Jerry CoyneRichard Dawkins, Daniel C. Dennett, Sam Harris, Christopher Hitchens, A.C. Grayling, and P.Z. Myers to mount an unrelenting campaign against the purveyors of superstition, supernaturalism, ignorance ... and their apologists (the self-proclaimed "moderates", or to use more apt terms, the "accommodationists", or the "faitheists").

The term "the new atheists" came into play in early 2007, followed by "I am an atheist, but". This is hardly the lingo of the far right. In fact, you don't have to leave the pages of Edge to read variations on this meme from some very distinguished and respected scientists. But what some appear to be saying is "I am an atheist but... other people, not as smart as I am, require religion (a) to get through the day, (b) to create sustainable societies, (c) to have moral values, etc. Others, intellectually lazy, afraid, or unable to invent their own personal narratives, simply wear their parents' old ideas like a hand-me-down suit, defaulting to the maudlin sentimentality that is the soundtrack to the American mind.

Now, Rebecca Newberger Goldstein, known to Edge readers as a philosopher who has interesting things to say about Gödel and Spinoza, among others, enters into this conversation, taking on these and wider themes, and pushing the envelope by crossing over into the realm of fiction.

Goldstein isn't the first novelist to appear on Edge, nor the first to discuss religion. In October 1989, the novelist Ken Kesey came to New York spoke to The Reality Club. "As I've often told Ginsberg," he began, "you can't blame the President for the state of the country, it's always the poets' fault. You can't expect politicians to come up with a vision, they don't have it in them. Poets have to come up with the vision and they have to turn it on so it sparks and catches hold."

It's in this spirit that Edge presents a brief excerpt from the first chapter, and the nonfiction appendix from 36 Arguments for the Existence of God: A Work of Fiction by Rebecca Newberger Goldstein (21,250 words).

— JB

REBECCA NEWBERGER GOLDSTEIN is a philosopher, a novelist, and Edge contributor. She is the author of the nonfiction works Betraying Spinoza: The Renegade Jew Who Gave Us Modernity, and Incompleteness: The Proof and Paradox of Kurt Gödel. Her other novels include The Mind-Body Problem and Properties of Light: A Novel of Love, Betrayal, and Quantum Physics, and 36 Arguments for the Existence of God: A Work of Fiction.

Rebecca Newberger Goldstein's Edge Bio page

The Urgent Threats We Face

Larry Brilliant, MD
[10.29.09]

 

One of the urgent threats that humanity faces right now is the risk of pandemics. Either swine flu or bird flu or Ebola, Lassa Fever or West Nile or SARS or any of these diseases. Particularly HIV/AIDS, which was another one of these animal-based zoonotic diseases. I'm worried about global warming as a great exacerbation. It exacerbates the risk of pandemics. It exacerbates the rift between the rich and the poor. It exacerbates the problem of dealing with scarce water and it exacerbates the problems of cities. These are the urgent threats we face.

LAWRENCE BRENT BRILLIANT, M.D., is the President of the Skoll Urgent Threats Fund and Senior Adviser to Jeff Skoll. In this role, he will develop the strategy and approach for the newly launched Fund, as well as advise Jeff Skoll on ways to leverage his various commercial and philanthropic entities to drive positive change on urgent social and environmental issues.

Lawrence Brent Brilliant's Edge Bio Page

ECONOMICS IS NOT NATURAL SCIENCE

Douglas Rushkoff
[8.11.09]

We must stop perpetuating the fiction that existence itself is dictated by the immutable laws of economics. These so-called laws are, in actuality, the economic mechanisms of 13th Century monarchs. Some of us analyzing digital culture and its impact on business must reveal economics as the artificial construction it really is. Although it may be subjected to the scientific method and mathematical scrutiny, it is not a natural science; it is game theory, with a set of underlying assumptions that have little to do with anything resembling genetics, neurology, evolution, or natural systems.

ECONOMICS IS NOT NATURAL SCIENCE [8.11.09]
By Douglas Rushkoff

An Edge Original Essay

DOUGLAS RUSHKOFF is a media analyst; documentary filmmaker, and author. His latest book is Life Inc.: How the World Became a Corporation and How to Take It Back.

Doulgas Rushkoff's Edge Bio Page

The Reality Club: George Dyson

MONEY, DESIRE, PLEASURE, PAIN

An Edge Original essay
Emanuel Derman
[8.6.09]

Money is human happiness in the abstract, wrote Schopenhauer grimly in the early 19th Century. He then, who is no longer capable of enjoying human happiness in the concrete devotes himself utterly to money. ... But what is happiness? ...

An Edge Original Essay

EMANUEL DERMAN is a professor in Columbia University's Industrial Engineering and Operations Research Department, as well as a partner at Prisma Capital Partners. He is a former managing director and head of the Quantitative Strategies group at Goldman, Sachs & Co. His is the author of My Life As A Quant.

Emanuel Derman's Edge Bio page

THEORY OF GAMES AND ECONOMIC MISBEHAVIOR

George Dyson
[7.25.09]

Charles II had the right idea. He trusted (and endowed) the small group of oddballs who were forming the Royal Society, and put a stop on the Exchequer. If he had rescued the bankers, and ignored William Petty’s band of Natural Philosophers, where would we be now?

Introduction

Is the economy really as bad as it seems? Is the bad economy as real as we think? Expanding upon last year's essay Economic Dis-Equilibrium, George Dyson takes another look back at how we got into the state we're in — and how to find our way out.

— JB

GEORGE DYSON, a historian among futurists, is the author of Baidarka; Project Orion; and Darwin Among the Machines.

George Dyson's Edge Bio page


THE IMPENDING DEMISE OF THE UNIVERSITY

Don Tapscott
[6.4.09]

In the industrial model of student mass production, the teacher is the broadcaster. A broadcast is by definition the transmission of information from transmitter to receiver in a one-way, linear fashion. The teacher is the transmitter and student is a receptor in the learning process. The formula goes like this: "I'm a professor and I have knowledge. You're a student, you're an empty vessel and you don't. Get ready, here it comes. Your goal is to take this data into your short-term memory and through practice and repetition build deeper cognitive structures so you can recall it to me when I test you."... The definition of a lecture has become the process in which the notes of the teacher go to the notes of the student without going through the brains of either.

THE IMPENDING DEMISE OF THE UNIVERSITY
By Don Tapscott

Introduction

In his Edge feature "Gin, Television, and Cognitive Surplus"Clay Shirky noted that after WWII we were faced with something new: "free time. Lots and lots of free time. The amount of unstructured time among the educated population ballooned, accounting for billions of hours a year. And what did we do with that time? Mostly, we watched TV."

In "The End of Universal Rationality"Yochai Benkler explored the social implications of the Internet and network societies since the early 90s.Benkler has been looking at the social implications of the Internet and network societies since the early 90s. He saw the end of an era:

For those of us like me who have been working on the Internet for years, it was very clear you couldn't encounter free software and you couldn't encounter Wikipedia and you couldn't encounter all of the wealth of cultural materials that people create and exchange, and the valuable actual software that people create, without an understanding that something much more complex is happening than the dominant ideology of the last 40 years or so. But you could if you weren't looking there, because we were used in the industrial system to think in these terms.

Benkler believes that these "phenomena on the Net are not ephemeral". And he has spent the last 20 years trying to get his head around the process of understanding what is transpiring.

In a Reality Club discussion "On 'Is Google Making Us Stupid' By Nicholas Carr" W. Daniel HillisKevin KellyNicholas CarrJaron LanierDouglas Rushkoff and others explored the future of the printed book.

And Shirky, in his recent piece "Newspapers and Thinking the Unthinkable",(with comments from Nicholas Carr, Martin Wattenberg and Fernanda ViégasMarc Frons) wrote:

When reality is labeled unthinkable, it creates a kind of sickness in an industry. Leadership becomes faith-based, while employees who have the temerity to suggest that what seems to be happening is in fact happening are herded into Innovation Departments, where they can be ignored en masse. This shunting aside of the realists in favor of the fabulists has different effects on different industries at different times. One of the effects on the newspapers is that many of their most passionate defenders are unable, even now, to plan for a world in which the industry they knew is visibly going away.

Enter Don Tapscott, who is looking at the challenges the digital revolution poses to the fundamental aspects of the University.

"Universities are finally losing their monopoly on higher learning", he writes. "There is fundamental challenge to the foundational modus operandi of the University — the model of pedagogy. Specifically, there is a widening gap between the model of learning offered by many big universities and the natural way that young people who have grown up digital best learn."

The old-style lecture, with the professor standing at the podium in front of a large group of students, is still a fixture of university life on many campuses. It's a model that is teacher-focused, one-way, one-size-fits-all and the student is isolated in the learning process. Yet the students, who have grown up in an interactive digital world, learn differently. Schooled on Google and Wikipedia, they want to inquire, not rely on the professor for a detailed roadmap. They want an animated conversation, not a lecture. They want an interactive education, not a broadcast one that might have been perfectly fine for the Industrial Age, or even for boomers. These students are making new demands of universities, and if the universities try to ignore them, they will do so at their peril.

Contrary to Nicholas Carr's proposition that Google is making us stupid, Tapscott counters with the following: 

My research suggests these critics are wrong. Growing up digital has changed the way their minds work in a manner that will help them handle the challenges of the digital age. They're used to multi-tasking, and have learned to handle the information overload. They expect a two-way conversation. What's more, growing up digital has encouraged this generation to be active and demanding enquirers. Rather than waiting for a trusted professor to tell them what's going on, they find out on their own on everything from Google to Wikipedia.

This is a topic that is worthy of a serious conversation by the Edgecommunity and I hope to present comments from contributors in future Edge editions.

— John Brockman

DON TAPSCOTT is the author of 13 books on new technology in society, most recently Grown Up Digital. He recently completed a $4 million dollar investigation of the Net Generation. He is Chairman of the think tank nGenera Insight and an Adjunct Professor at the Rotman School of Management, University of Toronto.

Don Tapscott's Edge Bio Page

REALITY CLUB: James O'Donnell, Marc D. Hauser

MADDOX BY HIS SUCCESSOR

Philip Campbell
[4.25.09]

It has been said of the archetypal Great Man (by Nietzsche) that "he is colder, harder, less hesitating and without fear of opinion". To me, whether Maddox was a Great Man or not, that seems a fair description. Nietzsche also said that such a person "wears a mask: there is a solitude within him that is inaccessible to praise or blame." Maddox was as capable as anyone of openly enjoying people's company or, when necessary, of good poker-like negotiation. He was someone for whom collegiality mattered, but for whom it was ultimately impersonal. He was a good judge of people, often supportive, never (as far as I know) betraying the interests of his staff whereas, in professional contexts, he could be ruthless and always retained a cool-headed detachment. These qualities, combined with his journalistic virtuosities, made him a controversial editor but also a great one.

Philip Campbell succeeded John Maddox as editor of Nature in 1995.

Philip Cambell's Edge Bio Page.

Pages

Subscribe to RSS - CULTURE