PAUL STEINHARDT: I am theoretical cosmologist, so I am addressing the issue from that point of view. If you were to ask most cosmologists to give a summary of where we stand right now in the field, they would tell you that we live in a very special period in human history where, thanks to a whole host of advances in technology, we can suddenly view the very distant and very early universe in ways that we haven't been able to do ever before. For example, we can get a snapshot of what the universe looked like in its infancy, when the first atoms were forming. We can get a snapshot of what the universe looked like in its adolescence, when the first stars and galaxies were forming. And we are now getting a full detail, three-dimensional image of what the local universe looks like today. When you put together this different information, which we're getting for the first time in human history, you obtain a very tight series of constraints on any model of cosmic evolution. If you go back to the different theories of cosmic evolution in the early 1990's, the data we've gathered in the last decade has eliminated all of them—save one, a model that you might think of today as the consensus model. This model involves a combination of the Big Bang model as developed in the 1920s, '30s, and '40s; the Inflationary Theory, which Alan Guth proposed in the 1980s; and a recent amendment that I will discuss shortly. This consensus theory matches the observations we have of the universe today in exquisite detail. For this reason, many cosmologists conclude that we have finally determined the basic cosmic history of the universe.

But I have a rather different point of view, a view that has been stimulated by two events. The first is the recent amendment to which I referred earlier. I want to argue that the recent amendment is not simply an amendment, but a real shock to our whole notion of time and cosmic history. And secondly, in the last year I've been involved in the development of an alternative theory that turns the cosmic history topsy-turvy. All the events that created the important features of our universe occur in a different order, by different physics, at different times, over different time scales—and yet this model seems capable of reproducing all of the successful predictions of the consensus picture with the same exquisite detail.

The key difference between this picture and the consensus picture comes down to the nature of time. The standard model, or consensus model, assumes that time has a beginning that we normally refer to as the Big Bang. According to this model, for reasons we don't quite understand, the universe sprang from nothingness into somethingness, full of matter and energy, and has been expanding and cooling for the past 15 billion years. In the alternative model the universe is endless. Time is endless in the sense that it goes on forever in the past and forever in the future, and, in some sense, space is endless. Indeed, our three spatial dimensions remain infinite throughout the evolution of the universe.

More specifically, this model proposes a universe in which the evolution of the universe is cyclic. That is to say, the universe goes through periods of evolution from hot to cold, from dense to under-dense, from hot radiation to the structure we see today, and eventually to an empty universe. Then, a sequence of events occurs that cause the cycle to begin again. The empty universe is reinjected with energy, creating a new period of expansion and cooling. This process repeats periodically forever. What we're witnessing now is simply the latest cycle.

The notion of a cyclic universe is not new. People have considered this idea as far back as recorded history. The ancient Hindus, for example, had a very elaborate and detailed cosmology based on a cyclic universe. They predicted the duration of each cycle to be 8.64 billion years—a prediction with three-digit accuracy. This is very impressive, especially since they had no quantum mechanics and no string theory! It disagrees with the number that I'm going suggest, which is trillions of years rather than billions.

The cyclic notion has also been a recurrent theme in Western thought. Edgar Allan Poe and Friedrich Nietzsche, for example, each had cyclic models of the universe, and in the early days of relativistic cosmology, Albert Einstein, Alexandr Friedman, Georges Lemaître, and Richard Tolman were interested in the cyclic idea. I think it is clear why so many have found the cyclic idea to be appealing: If you have a universe with a beginning, you have the challenge of explaining why it began and the conditions under which it began. If you have a universe, which is cyclic, it is eternal, so you don't have to explain the beginning.