MY
EINSTEIN [8.15.06]
Essays by Twenty-Four of the World’s Leading Thinkers
on the Man, His Work, and His Legacy
Edited by John Brockman
"RELATIVELY
FASCINATING" — The Washington Post
"IRRESISTABLE" — The Buffalo News
"Relatively
Fascinating"
"From
the vaudevillian ('Einstein, Moe, and Joe') to the
tantalizing ('The Greatest Discovery Einstein Didn't
Make')...My Einstein delivers even more than
its lengthy title promises." —
Washiington Post Book Review
|
"Irresistible"
These
essays are irresistible ... the charm of the book is
that its often star-struck writers so freely wanted
to be connected to entirely non-theoretical humanity,
their own and Einstein's. |
(Salt
Lake City)
"A
Gem"
My
Einstein is a gem of a book that celebrates
not only Einstein the scientist but also Einstein
the man, even though it is a collection of essays
written by scientific figures ... The result is a
remarkably well-rounded figure. |
"Excellent"
This
excellent collection features 24 of the world's leading
theoretical and experimental physicists, cosmologists,
science historians and science writers as they examine
this incredible man and his work. |
Table
of Contents
Introduction [Excerpted]
The fights we got into were almost always part of a broader
history lesson: Philip and I discovered that we were personally
responsible for the death of the Second Person of the Holy
Trinity. We tried reasoning. None of our arguments — Jesus
was a rabbi, who prayed in Hebrew and preached in a synagogue;
his mother looked like our mother, not like their mothers — seemed
to impress these furious young Irishmen. — John
Brockman
Editor & Publisher, Edge;
Author, By
the Late John Brockman; Editor, Intelligent
Thought: Science Versus the Intelligent Design Movement
Einstein
When He's at Home
The popular image of Einstein as archetypal eccentric
boffin dates to half a century after the first flowering of
his astonishing creative genius. The tangle-haired sage who
has launched a thousand brands, whether of computer or coffee
mug or T-shirt, is an Einstein who is well past his scientific
best, a faded version of the original. We should bury the sockless
dustball who rolled around Princeton and restore the creative
Einstein. — Roger
Highfield
Science Writer; Science Editor, The Daily Telegraph;
Author, The
Science of Harry Potter: How Magic Really Works
The
Freest Man
By the 1920s, with the experimental confirmation
of the general theory of relativity by the observed bending
of light and the Nobel Prize for his work on quantum theory,
Einstein was probably the world's preeminent scientist, certainly
its leading theoretical physicist and the inspiration for a
rising generation. However, from 1927 on, he increasingly distanced
himself from his fellow physicists by his unwillingness to
accept what became their central belief—the Copenhagen
interpretation of quantum mechanics. There was a great deal
of sadness for them in this—particularly because Einstein
had contributed as much or more than any individual in bringing
about the revolution spearheaded independently by Werner Heisenberg
and Erwin Schrödinger….Yet my sense is that Einstein
never minded this scientific isolation. Like the other ties
he was willing to give up, the consensus in physics could also
be dispensed with….This apartness is reflected in his
work, lending it a strange quality of permanence, a weightiness
that is absent in efforts by others. — Gino
C. Segrè
Theoretical
physicist, University of Pennsylvania; Author, A
Matter of Degrees: What Temperature Reveals About the Past and Future
of Our Species, Planet, and Universe
Mentor
and Sounding Board
My geon paper was mostly classical (i.e., non-quantum)
but it contained a few remarks about quantum physics, enough
to elicit comment from Einstein. He told me once again, as
he had so often in the past, that he did not like the probabilistic
nature of quantum theory. Nearly fifty years had passed since
he introduced that prototypical quantum entity, the photon
(as we now call it). He couldn't stop thinking about, and worrying
about, the quantum world that he helped bring into being. Now,
in my own later years, I find myself pondering quantum theory,
too, with one of my favorite questions, "Why the quantum?" There
is something about quantum theory that is rightly more troubling
than relativity, something still calling out for a deeper explanation. — John
Archibald Wheeler
Physicist,
professor emeritius, Princeton and University ot Texas; Coauthor
(with Kenneth W. Ford) Geons,
Black Holes, and Quantum Foam: A Life in Physics
My
Einstein Suspenders
Aesthetic arguments, while useful as development tools, especially
when there are no observations to guide the effort, made me uneasy—seemed
a throwback to Greek reasoning about the celestial spheres. More
recently, I came to realize that Einstein based special relativity
not on pure thought alone but upon a great deal of physical observation
and codifying theory—in particular, electromagnetism and
the theory of light via James Clerk Maxwell's equations. Einstein
was certainly aware of Lorentz's work, but was coming from the
Maxwell side, not the Michelson-Morley results. He was reducing
these ideas down to two essential postulates added onto the existing
physics: (1) The speed of light is definite and independent of
the speed of the source or of the observer, and (2) the laws of
physics are the same in every inertial frame. From these two postulates
and thought experiments, one can derive all the consequences of
special relativity, including the Lorentz transformations, time
dilation, length contraction, loss of simultaneity, E=mc2, and
the lot! — George
F. Smoot
Physicist,
University of California, Berkeley; Author, Wrinkles
in Time
Einstein,
Moe, and Joe [Excepted]
Einstein was examining patents during the long days and
presumably working on physics nights and weekends—why? He
had not been driven by some experimental breakthrough (although
there were growing experimentally inspired doubts about the Newtonian
worldview) but by an aesthetic and deep physical sense of the accordance
of symmetry with nature....Who could not love the iconoclast who
blew up something called "the luminiferous aether"? — Leon
M. Lederman
Physicist; Director Emeritus, Fermi National Accelerator
Laboratory; Nobel Laureate; Author, The
God Particle
The
True and the Absurd
Einstein could not simply accept a theory that was
handed to him. It was not in his nature, for he was the jujitsu
master of physics. Armed only with intellect and the weapon
of the gedankenexperiment—the thought experiment—Einstein
had an unparalleled ability to overthrow a theory by using
its own power against it. The stronger the theory, the more
subtle and dangerous the gedankenexperiments; with his reductio
ad absurdums, he laid naked the contradictions in the commonsense
picture of the universe. — Charles
Seife
Science Writer and Professor of Journalism, NYU;
Author, Zero:
The Biography of a Dangerous Idea
Albert
Einstein: a Scientific Reactionary
Einstein
later remarked that once he realized that Newton's idea of
absolute time was suspect, he was able to work out within six
weeks how to modify Newton's mechanics to make it consistent
with Maxwell's equations. Because there are revolutionary implications
to Einstein's mechanics—E = mc2 being the most familiar—it
is not often realized how profoundly conservative Einstein's
innovation actually was. It was a minimal modification of the
fundamental physics equations of his day. Maxwell's equations
have a fundamental speed—the speed of light—built
into them in an essential way. Removing this speed would require
a major reworking of the equations. By comparison, it was a
trivial matter to change Newton's mechanics to include this
speed limit, using light signals to coordinate the time measurements
of separated clocks, an idea Einstein picked up from his day
job as a Swiss patent examiner. Changing Maxwell's equations
to make them consistent with Newtonian mechanics would almost
certainly have ruined their agreement with experiment, whereas
the changes Einstein made in Newton's mechanics would show
up only at speeds comparable with that of light. — Frank
J. Tipler
Mathematical
physicist, Tulane ; Author,The
Physics of Immortality
Helen
Dukas: Einstein's Compass
I was seven years old, and my sister Esther eight,
when Helen Dukas, who had been Einstein's personal secretary
since 1928 and his literary executor since his death in 1955,
began making regular weekly visits to baby-sit for us and a
growing brood of younger sisters at the Dyson household on
Battle Road in Princeton…."Helen could remember
infallibly who had written what when, who needed an answer
and who didn't, who was an earnest seeker after truth, and
who was a journalistic pest," my father recalled at her
memorial, adding that her presence allowed Einstein "to
live the life of an absent-minded professor; she kept to herself
the tiresome details that he wanted to forget, and she reminded
him of the important things he wanted to remember." To
the rest of the world, Einstein achieved immortality through
his science, his humanity, and the celebrity he enjoyed while
alive. To friends and neighbors in Princeton, Einstein achieved
immortality through Helen Dukas. My sisters and I were too
young to have known Einstein, but Helen's weekly visits brought
him back to life for us. — George
Dyson
Science
Historian; Designer; Author, Project
Orion
My
Three Einsteins
Einstein's much repeated use of the word "God" was
not an indulgence and not a purely symbolic act. It was a well-considered
philosophical position. He acknowledged that a truly universal
theory of physics has theological implications; at the same
time, he worried intensely about the destructive power of religions
whose adherents imagine they can pray for their success or
for others' failure. Einstein believed, passionately if a bit
naïvely, that his logical approach could help here, too. "After
religious teachers accomplish the refining process indicated,
they will surely recognize with joy that true religion has
been ennobled and made more profound by scientific knowledge," he
wrote in 1941. — Corey
S. Powell
Science Writer; Editor, Discover magazine;
Adjunct Professor, New York University; Author, God
in the Equation: How Einstein Transformed Religion
In
Search of Einstein
I
found in the library the report of the Solvay Conference of
1927, with transcripts of the debates between Einstein and
Bohr and their discussions with their colleagues on the quantum
theory, and I read every word carefully. I found Bohr's reasoning
fascinating but in the end unconvincing. Einstein by that time
had persuaded me that quantum mechanics is incomplete and requires
replacement by a new theory, and this is still my view….Although
I respect my colleagues who disagree, I find their thinking
basically incomprehensible....Did the universe wait almost
14 billion years for the descendants of the ape to decide to
do experiments before its wavefunction collapsed? Is the world
just information waiting to be decoded? I have worked with
quantum mechanics all my life and it still makes as little
sense to me as it did the first year I learned it. So I take
some small comfort in the fact that it never made sense to
Einstein, either. — Lee
Smolin
Founding
Member, Research Physicist, Perimeter Institute for Theoretical
Physics, Waterloo, Ontario; Author: The
Trouble With Physics
Einstein
and Absolute Reality
The
discovery that (trivial exceptions aside) quantum physics makes
only probabilistic predictions is certainly one of the deepest
philosophical discoveries of science. After all, the program
of science over the centuries has been investigatio causarum,
the investigation of causes. And after centuries of digging
deeper and deeper along the causal chain, we finally came to
a stop. The individual quantum event happens by chance. There
is no hidden cause, no hidden reason. But fundamental randomness
is unbearable to us…. Einstein was disturbed by this.
He supposedly once exclaimed that if that randomness remained
with us, he would rather work in a casino than as a physicist. — Anton
Zeilinger
Experimental Physicist, University of Vienna;
Author, Einsteins Spuk. Teleportation und weitere Mysterien
der Quantenphysik (forthcoming
in English: Quantum Teleportation)
A
Walk Down Mercer Street
Over the next few years of high school, I read everything
I could about physics and math….I'd curl up in a big
soft chair in my high school library… captivated by
a compendium of essays called The World of Mathematics, a four-volume
set of reprinted articles by geniuses like Poincaré,
Newton, and Bertrand Russell…. Meanwhile I kept reading
about Einstein. I liked his simplicity and his determination
to think for himself, to take on the giants who had preceded
him. I especially admired his cockiness. When asked how he
would have felt if Arthur Eddington's eclipse observations
had not confirmed his prediction, based on general relativity,
that starlight would be bent by gravity as it passed by the
sun, Einstein is said to have replied, "I would have been
sorry for the dear Lord; the theory is correct." At this
stage in my life I wasn't able to understand Einstein's scientific
ideas in any depth, but perhaps that didn't matter so much.
What I cared about more were the other lessons he taught—about
how to act as a scientist, how to feel about God and authority
and the wonder of the universe, how to fight, how to be stubborn,
how to trust your instincts, and how to admit when you're wrong. — Steven
Strogatz
Physicist, Cornell University; Author, Sync:
The Emerging Science of Spontaneous Order and the best-selling
textbook Nonlinear
Dynamics and Chaos
Things
and Thoughts
During
my undergraduate years, for one summer at the Institute for
Advanced Study in Princeton, I worked on the Einstein Papers
publication project, which was just then getting under way.
I found it extraordinary to see how deeply Einstein had been
engaged with detailed discussions of inventions and patents.
For my PhD thesis in the history of science…I used the
case of Einstein's work on the gyrocompass—a nonmagnetic
way of tracking one's orientation—to show how technological
concerns, the grit of the basement, lay behind some of Einstein's
most abstract thought experiments. The gyrocompass became for
Einstein a model of the atom. Pure physics met applied engineering. — Peter
Galison
Mallinckrodt Professor of History of Science and
of Physics, at Harvard University; Author, Einstein's
Clocks, Poincaré's Maps
Childe
Bernstein to Relativity Came
I did not have any idea what it meant to "understand" a
physics theory like relativity. The kind of understanding I
was familiar with from high school involved being able to translate
a foreign language like Latin into English; having done that,
one understood the Latin. Understanding geometry meant being
able to repeat the steps of a proof on an exam. Understanding
a poem meant understanding, perhaps with the aid of a dictionary,
all the words and allusions in it….I assumed that understanding
relativity was something like this. I would find a book and,
with the aid of a dictionary, translate all the unfamiliar
words into ones that I understood. I was prepared, if necessary,
to devote a couple of months to this project. — Jeremy
Bernstein
Emeritus professor of physics, Stevens
Institute of Technology.; Author, Oppenheimer:
Portrait of an Enigma
The
Books in the Basement
These
insights—the insights of an amateur—fade from disuse,
only to be rekindled every few years as I open a new book on
Einstein and take in another production of the metaphorical
stage play. The trains and the lightning bolts, the elevator
and the light beam—coming upon them is like encountering
old friends. With each retelling, the ideas settle in a little
more comfortably….In the relativistic universe, all
motion is shared among four dimensions. As I sit at my desk
going nowhere, I am moving full speed ahead through time. If
I get up and start walking, my spatial velocity must be subtracted
from my temporal velocity. My watch runs incrementally slower
and I don't age quite so rapidly. — George
Johnson
Science Writer, New York Times; Author, Miss
Leavitt's Stars
How
He Thought
It's the mind that fascinates me—a way of thinking
that I admire above all others. In that year, whose hundredth
anniversary we have just celebrated, Einstein was at the height
of his powers. He had an almost supernatural way of looking
into nature and seeing clearly what others could see only as
cloud-shrouded shadows. Not that he could decipher unusually
complicated formulas, digest difficult mathematics, or remember
prodigious amounts of experimental information. Einstein's
style was to begin with the simplest observations about nature—things
so simple even a clever child could understand them. But from
these elementary considerations, he drew the most profoundly
far-reaching conclusions. The things he saw were in retrospect
obvious, but no one else had seen them. — Leonard
Susskind
Physicist, Stanford University; Author, The
Cosmic Landscape
Toward
a Moving Train
The story goes that Einstein liked to sleep ten hours
a night—unless he was working very hard on an idea; then
it was eleven. And while he slept the night and part of each
day away, he dreamed. He dreamed of riding his bike through
trees and catching the light as it fell off the leaves. He
dreamed of time standing still as he traveled at the speed
of light. He dreamed of relativity. He dreamed of curved spacetime. — Janna
Levin
Theoretical physicist, Barnard College; Author, A
Madman Dreams of Turing Machines
Einstein's
Tie
Einstein's
science was a raging iconoclasm, demolishing the very Newtonian
notions of absolute space and time that were so cozy and nonthreatening.
His science opened the door to an unknown world, one beyond
sensory perception—an invisible world with mysterious
properties and bizarre effects. Once you stepped into this
new worldview, you couldn't go back. Like the mythic hero returning
from his quest, you'd emerge transformed, with a new conception
of reality. This was science as a rite of passage, science
as spiritual fulfillment. Newton's ideas may well have had
a similar impact on the minds of early eighteenth-century natural
philosophers, because they also revealed invisible connections
between the heavens and the earth….Still, Newton's science
dealt with palpable reality, while Einstein's went beyond.
A different icon for a different age. — Marcelo
Gleiser
Physicsist, Dartmouth; Author, The
Dancing Universe: From Creation Myths to the Big Bang
The
Greatest Discovery Einstein Didn't Make
When
I look at Einstein's equations, "expansion" sort
of screams out at me. Even skeptical students accept an expanding—or
contracting—universe as an implication of Einstein's
theory of gravity. But for over a decade after Einstein developed
his theory, he could not hear what his own equations were saying.
I have often wondered how Einstein missed this one. How did
Einstein miss the opportunity to predict the expansion of the
universe? — Rocky
Kolb
Physicist; Director, Particle Astrophysics
Center, FermiLab; Author, Blind
Watchers of the Sky
The
Gift of Time
Time is a remarkably elusive concept. Some treat it
as a mere coordinate, a way to help specify an event. If you
do so with three spatial coordinates (x, y, z) then time becomes
the "fourth dimension"—but only in a trivial
sense. In this manner, it appears in most physics equations.
But although physics uses time, it is our dirty little secret
that we don't really understand time. Physicists will tell
you that time is now "unified with space" (thanks
largely to Einstein), and we are supposed to be happy with
that. But time behaves in a fundamentally different manner
from space, in a way that physics doesn't quite acknowledge.
Time is significantly more mysterious than space. — Richard
A. Muller
Physicist, University of California, Berkeley;
Author, Nemesis:
The Death Star
Flying
Apart
Ironically, the proposal that Einstein himself regarded
as his "greatest blunder" might have been right all
along. This was a late modification—sometimes unkindly
called a fudge factor—that he made to the crowning achievement
of his career, the general theory of relativity. I became fascinated
with Einstein's fudge factor when I was a student in the 1960s.
Unfashionably, I found it tantalizing rather than repugnant,
and over the years I have argued in its favor in the face of
widespread contempt for it. Now the tables are turning, and
scientists are reluctantly admitting that maybe Einstein was
wrong to think he was wrong. — Paul
C. W. Davies
Phyicist, Australian Centre for Astrobiology,
Macquarie University, Sydney; Author, How
To Build A Time Machine
Einstein
in the Twilight Zone
We currently have no idea what might be responsible
for the observed acceleration of the universe, but the best
bet is something like a cosmological constant. We now understand
this term in a different way than Einstein did. It turns out
that if one allows empty space to have energy, then this will
automatically result in the appearance of a cosmological constant.
And the laws of quantum mechanics, when combined with relativity,
imply that such a term should be present—that is, that
empty space should have energy. The only problem is that when
we try to estimate how much energy empty space should have,
we derive a number about 120 orders of magnitude larger than
is allowed by observations. Clearly, there is something profound
that we do not yet understand at the interface of quantum mechanics
and gravity. Whether or not it will require a fundamental revision
of our understanding of the theory that Einstein discovered,
it is likely that the ideas he introduced will be at the heart
of the matter. — Lawrence
M. Krauss
Ambrose Swasey Professor of Physics, Case
Western Reserve University; Author, Hiding
in the Mirror
No
Beginning and No End
What irony that dark energy has been revived and Einstein's
intuition on this count has been vindicated, but in a context
so antithetical to his original dream! Or could it be that
the discovery of dark energy has deeper significance? Could
this be a sign that Einstein was closer to the truth in 1917
than we are today? I find myself asking these questions because
during the last few years Neil Turok, at Cambridge University,
and I have been developing a new competitor for the hot Big
Bang model….When we started down this path, we did not
know where we were headed, and the chances of success seemed
minuscule, given the wealth of new astronomical observations
that had ruled out all previous competitors. Nevertheless,
we persisted and found a surprisingly simple, logical alternative
we call the cyclic model. As it turns out, without intending
to, we found an alternative to the hot Big Bang picture that
is just as effective in explaining the universe we observe
and yet comes closer to embodying Einstein's vision. — Paul
J. Steinhardt
Albert Einstein Professor in Science, Princeton
University; Author, The Cyclic Universe (forthcoming)
Where
Is Einstein?
And
where is Einstein today?... In those who take sides. In every
anti-nuclear-weapons demonstration. In all young people who
exhibit a slight disrespect for authority and all old people
in authority who are radicals. In those who have fled from
tyrannical and oppressive families and narrow-minded educators.
In all our students who can solve a problem we cannot. In all
the people we think of as innocent geniuses who take themselves
not very seriously. In all stubborn and difficult physicists
who think of physics problems as a reason for being. And in
all those who tackle problems they know they can't or won't
solve. — Maria
Spiropulu
Experimental physicist, CERN
Dedication
To
Sidney Coleman, a true seeker
|
Introduction
John Brockman
Readers
of this book will already know quite a bit about Albert Einstein,
whose centennial we celebrated in 2005—the year not
of his birth but of his "annus mirabilis," when
he produced five papers that have forever altered our perception
of reality.
But
to reprise the basic facts: Einstein was born on March 14th,
1879, in Ulm, Württemberg, Germany, and died on April
18th, 1955, in Princeton, New Jersey. The five 1905
papers are his University of Zurich doctoral dissertation
on the determination of molecular dimensions and the four
more famous ones, listed here in order of their submission
to Annalen der Physik:
● on
light quanta and the photoelectric effect ("On a Heuristic
Point of View About the Creation and Conversion of Light"—this
is the work for which he was awarded the Nobel Prize in
1921);
● on
Brownian motion ("On the Movement of Small Particles
Suspended in a Stationary Liquid Demanded by the Molecular-Kinetic
Theory of Heat");
● and
two papers on special relativity ("On the Electrodynamics
of Moving Bodies"
and "Does the Inertia of a Body Depend on its Energy
Content?" in which appears his famous equation of matter
and energy, E = mc2).
In
the years following this spectacular production, Einstein
devoted himself chiefly to incorporating the gravitational
force into his theory of relativity, and in 1916 published "The
Foundations of General Relativity Theory." he cosmological
constant, later repudiated by him as his "greatest blunder" but
now very much back in favor with some cosmologists as a means
of describing the recently discovered acceleration of the
universal expansion. Einstein was clearly the most important
person of the twentieth century. He achieved an iconic status
that (some would say unfortunately) transcends even the heights
of his scientific genius.
I
have therefore asked the contributors to My Einstein to
address the following questions:
The
two dozen essayists in My Einstein are among the world's
leading theoretical and experimental physicists, science
historians, and science writers. But this is not a just a
book about physics. It is a collection of personal
narratives, providing a unique window into how these thinkers
assess Einstein's scientific and philosophical legacy and
his particular influence on their own lives and work. They
are: Who was Einstein to you? What difference did he
make to your worldview, your ideas, your science? How did
Einstein influence you personally? Who is your Einstein?
The
two dozen essayists in My Einstein are among the
world’s leading theoretical and experimental physicists,
science historians, and science writers. But this is not
a just a book about physics. It is a collection of
personal narratives, providing a unique window into how these
thinkers assess Einstein’s scientific and philosophical
legacy and his particular influence on their own lives and
work. They are:
Roger
Highfield on the Einstein myth;
John
Archibald Wheeler (the only one who actually knew
Einstein, though the Nobel laureate Leon Lederman once
met him briefly) on their meetings in Princeton, Wheeler
on the Princeton physics faculty and Einstein at the
Institute for Advanced Study;
Gino
C. Segre, Lee Smolin, and Anton Zeilinger on
Einstein's difficulties with quantum theory;
George
F. Smoot and Peter Galison on Einstein's blending
of pure thought and physical observation;
Leon
Lederman on the special theory of relativity;
Charles
Seife on Einstein's use of gedankenexperiment;
Frank
J. Tipler on why Einstein should be seen as a scientific
reactionary rather than a scientific revolutionary;
George
Dyson on growing up in Princeton and his friendship
with Helen Dukas, Einstein's longtime amanuensis;
Corey
Powell on the philosophical underpinnings of Einstein's
use of the word "God";
Steven
Strogatz, George Johnson, and Jeremy Bernstein on
how Einstein turned them on to physics in their early
years;
Leonard
Susskind on Einstein's way of thinking;
Janna
Levin and Maria Spiropulu on how he is perceived
among physicists in academe today;
Marcelo
Gleiser on Einstein's new world of mysterious properties
and bizarre effects;
Paul C.W. Davies, Lawrence Krauss, and Rocky Kolb on
the acceleratedexpansion of the universe and the revival
of Einstein's cosmological constant;
Richard A. Muller on the mysterious nature of
time;
Paul
J. Steinhardt on a new cosmology involving a cyclic universe
and its relation to Einstein's cosmological thought.
And
me? Who is my Einstein?
I
remember the moment I found out about Einstein's death, brought
up short by a headline at a kiosk in an underground station
of Boston's MTA. I was fourteen at the time. It was a shattering
moment, in which I felt genuine grief and loss.
By
then my family had moved to the relative peace and
quiet of the suburbs, but the first ten years of my life
had been marked by learning survival tactics in the
"other" Boston—miles away from the graceful
sailboats on the Charles River, the gleaming golden dome of
the State House on Beacon Hill, the serene beauty of Harvard,
the bold architecture of MIT.
I
grew up in Dorchester in the 1940s. It was a tough, gritty
neighborhood, where, before World War II, Father Charles
E. Coughlin, the infamous "Radio Priest," had regularly
sent sound trucks up and down the streets spreading his anti-Semitic
gospel. This assault had helped to turn Dorchester into a
battleground between the Irish kids and the greatly outnumbered
Jewish kids. Our three-block walk to the William E. Endicott
School on Blue Hill Avenue was a daily obstacle course — my
brother Philip, three years my senior, having to defend himself
while also protecting me. Our sense of perilous vulnerability
was heightened by the realization that anyone with any kind
of civic authority—be it a teacher, trolley-car conductor,
or cop—seemed always to have a name like Flaherty,
O'Reilly, or McCormack.
The
fights we got into were almost always part of a broader history
lesson: Philip and I discovered that we were personally responsible
for the death of the Second Person of the Holy Trinity. We
tried reasoning. None of our arguments — Jesus was
a rabbi, who prayed in Hebrew and preached in a synagogue;
his mother looked like our mother, not like their mothers — seemed
to impress these furious young Irishmen.
But
we did have a secret weapon—the most powerful kind,
one we realized they would never possess, or even understand.
On more than one occasion when we limped home from battle,
while tending to our bloody noses, cuts, and scrapes our
mother would buck us up, vigorously fighting bigotry in kind;
"Look
at them! What the hell do they have? They bake a ham on Sunday
and eat it all week! The men don't bathe! The
women leave their babies in carriages outside the bars! But
look what we have!" Her blue eyes beamed strength, certainty,
and pride as she dabbed at our bruises. "What we have,
they will never have. We have…Einstein!"
My
mother was right. We had Einstein with us, as we made
our way up through the terrifying school system and investigated
what the public library had to offer. He gave us permission
to think big thoughts, to explore intellectually the remotest
corners of existence. He allowed us to appreciate, to embrace,
the life of the mind. He was always with us. We did have
Einstein; we still have Einstein.
My
brother Philip become a research physicist and recently retired
after a long career at NASA. He is now Distinguished
Research Associate at NASA and a recipient of its Exceptional
Service Medal. As for me, today I am fortunate to work with,
and count among my friends, leading cosmologists, particle
physicists, and string theorists, all of them to some degree
Albert Einstein's heirs. You could say that I'm very lucky…but
maybe luck had nothing to do with it. You see, I had Einstein—my
Einstein.
— JB
Einstein
was examining patents during the long days and presumably
working on physics nights and weekends—why? He
had not been driven by some experimental breakthrough
(although there were growing experimentally inspired
doubts about the Newtonian worldview) but by an aesthetic
and deep physical sense of the accordance of symmetry
with nature....Who could not love the iconoclast who
blew up something called “the luminiferous aether”? Could
any of the great scientists of the new century—Poincaré,
Lorentz—could any of them have created this idea? Have
some fun: Raise that issue at the faculty club near the
physicists’ table and then avoid the flying debris
and lurid language as the physicists’ table erupts.
EINSTEIN,
MOE, AND JOE
By Leon M. Lederman
LEON
M. LEDERMAN, director emeritus of the Fermi National Accelerator
Laboratory, received the Nobel Prize in physics in 1988 (with
Melvin Schwartz and Jack Steinberger). He is the author of
several books, including (with Dick Teresi) The God Particle:
If the Universe Is the Answer, What Is the Question?
Leon
M. Lederman's Edge Bio Page
EINSTEIN,
MOE, AND JOE
It
is difficult to convey—even to the most scientifically
oriented of lay readers—the awe one scientist feels
for another who has done something truly spectacular. If
we examine the Gaussian spectrum of physicists, extending
from just-barely-made-PhD all the way to genius, the appreciation
of Einstein’s achievements only grows, until we get
to the (possibly nonexistent) superstar who, now or in the
next decade or so, sees a genuine “greatest blunder” buried
in the general theory of relativity.
Einstein may be special—so well known through his
writings in so many different spheres that the term “legend” is
hardly appropriate. Here I want to tell a story and then
make a statement about A E. Telling stories is something
I do a lot, after more than thirty years of teaching physics.
Sometime around 1950 a mathematician friend at Princeton
asked me if I would like to meet Einstein. At that time,
I was a graduate student at Columbia University’s
Nevis Laboratories, working on its new Synchrocyclotron.
Then the most powerful particle accelerator in the world,
the machine could accelerate protons to the incredible
energy of 400 million electron volts (400 MeV). For
scale, the equivalent machine today at Fermilab reaches
2,000 billion electron volts (2 TeV). And so it happened
that my best friend from high school, Martin Klein—then
a graduate student in theoretical physics at MIT—and
I were seated on a bench in Princeton waiting for the Master
to pass by with his assistant, Ernst Strauss, who had arranged
an introduction. My more-than-fifty-year-old recollection
is shaky and would not hold up in any court, but here’s
how I remember it:
Sure enough, here they come. Einstein has on his usual
costume — sweatshirt, baggy pants, sandals. They
stop, and Ernst asks him if he would mind meeting some
physics graduate students. “No, it will be a pleasure,” says
Einstein.
We stand, and he asks Martin, “What are you working
on?”
“Quantum theory,” says Martin.
“Ach! A waste of time!” Einstein then turns to me, and I
hasten to say that I am doing experimental research on the properties of pions.
These subnuclear particles were discovered a few years earlier in cosmic rays
and were supposed to produce the strong force that hold the atomic nucleus
together; the Nevis accelerator was a prolific source of them.
Einstein nods, then shakes his head and says something
to the effect that it is already impossible to explain
the existence of the electron so why spend so much effort
on these newer particles? He bids us a cheery goodbye,
having crushed us both in about thirty seconds. However,
we were way up in the clouds. We had met and talked physics
with Einstein! The thrill was unimaginable—what he
said hadn’t mattered at all. Since then, Martin has
become a leading scholar in the history of physics and
a coeditor of Einstein’s papers, and I helped to
discover additional useless fundamental particles, like
neutrinos and quarks.
Why was I not upset by the meeting with Einstein?
This question involves how physicists evaluate major physics
achievements, which is clearly different from how laypeople,
even science groupies, evaluate them. If we consider a
particular discovery or creation—for example, the
general theory of relativity—then the appreciation
of this seminal achievement will still be driven by history
and personality. Physicists recognize that the general
theory was uniquely Einstein’s. He labored over it
for a decade. His drive was not to explain a plethora of
experimental results but to express the beauty and simplicity
of nature. (His personification for nature was Der
Alte, the old one.)
Experiments were of course relevant, and over the decades
after the 1916 paper, experiments of awesome precision
affirmed that relativity might be a correct theory of gravitation.
So, was that lonely mind influenced? Yes, by Ernst Mach,
by James Clerk Maxwell, by mathematical helpers—but
in this search for a more profound simplicity in the nature
of space, time, and gravity he was very much alone.
Let me place myself somewhere on the bell curve of physicists—say,
midpoint—and try to describe how physicists think
about Einstein and the very few others who have made major
breakthroughs: Newton, Maxwell, Bohr, Schrödinger,
Heisenberg, Dirac, and Einstein. Every one of us has such
a list, and my guess is that these names would be included
in most. But to me, Newton and Einstein, in true Christmas-tree
fashion, flash on and off. They were all alone in what
they did. Yes, they had guys nearby: Henri Poincaré,
Hendrik Lorentz, and Mach for Einstein; Robert Hooke and
Gottfried von Leibniz for Newton, but these two were truly
far out there, all alone.
The
Einstein prejudice, for me, stemmed from my reading, aged
about sixteen, of The Evolution of Physics, a popularization
for nonscientists coauthored by Einstein and the Polish physicist
Leopold Infeld. The book introduced the theory of relativity
but also provided an insight into Einstein’s philosophy.
What I recall most vividly was its opening metaphor: The
authors compared science to a detective story. The way I
tell it now, there is a white Ford, a barking dog, a bloody
glove, of course a body or two. These and other clues are
meticulously recorded and ultimately the detective (scientist)
assembles the suspects and solves the crime, thereby accounting
for all the clues.
Here I should record my subjective reaction to other major
physics breakthroughs. Somewhere in high school—before
1939—I read about Niels Bohr’s use of the
concept of quantum energy levels in the structure of the hydrogen
atom. Bohr blended a mixture of classical physics and his ad-hoc
and shocking introduction of discreteness in atomic structure.
He also adopted the Planck-Einstein concept of photons—bundles
of light energy. The precise wavelengths (colors) of the many
spectral lines of the hydrogen atom followed, after some lines
of simple algebra. What made teen-aged Leon gasp with excitement
was the collection of symbols clustering in front of the terms
that enumerated the spectral lines. There one found the velocity
of light, the charge on the electron, Planck’s constant,
and assorted two’s and pi’s.
How could these constants, originating in totally different
contexts, come into a description of the hydrogen atom and
correctly and precisely give rise to the spectral lines emerging
from glowing hydrogen gas? I recall putting the book
down and pacing our house, frustrated that there was no one
with whom I could converse about this amazing discovery. I
learned an incredibly profound concept about physics: that
an idea articulated and composed in the music of mathematics
can precisely describe a complex but beautiful piece of nature.
Another graphic example of creative imagination and a profound
sense of the respect that nature has for mathematics is Paul
Dirac’s famous equation describing the electron. Dirac
was obsessed by the beauty of equations; his equation for the
electron was not only beautiful but also unexpectedly fruitful.
In the sense that the square root of four is plus two but also
minus two, the equation for the electron predicted two electron-type
particles: a negative electron (Dirac’s objective) but
also a positive electron. Dirac’s urge to elegance and
beauty had uncovered a revolution in physics: the existence
of antimatter. For every particle—electrons, protons,
neutrinos, quarks—there must be an antiparticle. What
Dirac’s epiphany illustrates is the deep influence of
the concept of symmetry on the physics of the twentieth century.
Since symmetry thrives in mathematics, in arts and architecture,
in music and mathematics, its influence in physics not only
sparked a revolution in theoretical science but also acted
as a unifying connection to the humanities.
Now comes Einstein’s year of glory.
It has been pointed out in many places that Einstein’s
miracle year of 1905 followed several years of discouragement—first
with the entire process of being examined for his PhD degree,
then with the slow acceptance of his thesis paper, and finally
with the need for and the difficulty of finding a job in his
chosen field. Sitting as a clerk in the federal patent office
in Bern, Einstein—then twenty-six years old—caught
fire and in five stunning papers, all published in 1905, the
kid solved three of the most important problems in the physics
of his time: the existence and reality of atoms and molecules,
the quantum behavior of photons, and a new statement of the
principle of inertia, first enunciated by Galileo some three
hundred years earlier. Since inertia and relativity are closely
connected concepts, the new statement is now referred to as
Einstein’s special theory of relativity.
By the time I was in college, Einstein’s renown was so
strong that it had to color my judgment as to the depth of
his paper on special relativity. But my student days were obsessed
with questions: Where did he get this idea? Why Einstein? How
could such a simple statement of a concept or a principle have
such profound implications?
Einstein was examining patents during the long days and presumably
working on physics nights and weekends—why? He had not
been driven by some experimental breakthrough (although there
were growing experimentally inspired doubts about the Newtonian
worldview) but by an aesthetic and deep physical sense of the
accordance of symmetry with nature. Since symmetry is closely
associated with beauty and simplicity, we come easily to a
belief in Einstein’s view of how nature works.
The key word, which we learn in graduate courses but which
should be taught in high school science courses, is “invariance.” When
a physical system is observed from different points of view,
or when the system is subject to tortures that only physicists
are capable of imagining, it is of intense interest to see
what changes and what doesn’t change. Does part of the
system change? The total energy? The entire system? If nothing
changes, the system is invariant. This is nature at its
simplest. The system’s laws of physics do not care whether
observer Joe studies the system while at rest (that is, with
the same velocity) or whether Moe, equally adept, speeds by
with a huge relative velocity. Moe, the careful physicist,
sees Joe and all of Joe’s experiments from his (Moe’s)
viewpoint as he moves past, but Moe also sees the same laws—the
same rules. This is true, says Einstein, no matter what the
relative velocity. Stated in textbook style, the laws of physics
are the same for all observers moving with constant velocity.
This was not a departure from Newtonian science, but Einstein
was now also dealing with the phenomena of electricity and
magnetism. Maxwell had summarized those experimental laws brilliantly
in 1860. The summary of the relevant experiments led to Maxwell’s
discovery that light was an electromagnetic phenomenon. Combined
electric and magnetic forces, vibrating and escaping from their
wires into space, traveled at the magnificent speed of 186,000
miles per second. The velocity of light, said Einstein, was
a law of physics, the same for all observers! Only in
this way could the invariance both of Newtonian systems and
Maxwellian systems be respected. So simple! But so profound.
The assertions, taken together, constitute the special theory
of relativity and therefore a revolution in our concepts of
space, time, and energy.
All the confusions and desperate efforts to understand the
experiments that were crowding classical physics were swept
away by these statements. Who could not love the iconoclast
who blew up something called “the luminiferous aether”? Could
any of the great scientists of the new century—Poincaré,
Lorentz—could any of them have created this idea? Have
some fun: Raise that issue at the faculty club near the physicists’ table
and then avoid the flying debris and lurid language as the
physicists’ table erupts.
The special theory combines the two ideas: The velocity of
light is the same (invariant) for all observers, and
the laws of physics are the same (invariant) for all observers
moving at constant velocity. The symmetry and elegance of electromagnetism
is thereby preserved—but when these ideas were applied
to Newton’s mechanics, the world changed. This is Einstein’s
special theory, and the consequences—economic, technological,
and scientific—were as profound as the statement was
simple.
The startling thing about special relativity is the engineering
applications.
We should note that nuclear energy itself is not a consequence
of the theory, but there are a plethora of devices that make
use of one of the major predictions: that as particles move
at velocities approaching the speed of light, there is an increase
of mass. Devices whose designs depend upon this effect are
large radio frequency amplifiers (klystrons); electron accelerators,
used by the thousands in cancer therapy; electron microscopes;
high-voltage television tubes; industrial accelerators for
sterilization and for control of manufacturing processes, such
as thickness measurements; and, most spectacularly, high-energy
particle accelerators, which advance our knowledge of the structure
of matter and energy.
Another ever-increasing application is the use of high-energy
beams of electrons to produce “synchrotron light,” an
intense source of X rays used to etch silicon elements for
microelectronics and to give chemists and biologists graphic
photographs of the three-dimensional molecular structure of
new materials, new chemicals, and data on DNA and other biological
structures. All this from a patent clerk with an attitude.
Although the accumulated contribution of these devices to the
GNP is hundreds of billions of dollars, that all pales into
insignificance compared with the revolutionary impact of Einstein’s
conceptual breakthrough. Much of this hovers around the new,
subjective interpretation of time, and it is here that most
of us plebian professors and Nobel laureates can only shake
our heads in wonder and gratitude.
When Moe, traveling at a high speed relative to Joe, records
the same phenomena as Joe is recording, the numbers are of
course different. Joe, for example, locates, say, an electron
(a component of the system he is studying) at these coordinates: x =
6.2, y = 9.6, z = 27.3 (all in
appropriate units—say, meters). He gives as its
velocity v = 9.6 x 108 m/s along his x-axis. Moe,
looking at the same dumb electron, will have different numbers,
because his coordinates—his x’s, y’s,
and z’s—will be different. The electron’s
velocity measured in Moe’s lab will be different. If
we designate positions and velocity as seen by Joe as x, y, z and v (along x)
and t (time when the measurements were made), Joe’s
electron coordinates are x, y, z, t.
In Moe’s lab let’s call his measurements: x', y', z', v'
and t'.
The laws of physics should not depend on the system or the
observer, because there is no way to tell whether Joe or Moe
or both are moving. We know only their velocity relative to
the system. With a little algebra, we can find the relation
of these two sets of coordinates. So far, Newton and all his
progeny would be happy. However, Newton would immediately say
that t' = t—that is, the clocks in
Joe and Moe’s lab must read the same time intervals.
But in special relativity, the rate of timekeeping may not
be the same, and the discrepancy will increase as the relative
velocities approach the velocity of light. The new and bizarre
aspects of time are the fault of Einstein’s equations,
which twist and embed time with space, to the despair of the
earnest undergraduate.
In the hundred years since the special theory was proposed,
this prediction—that clocks, synchronized when, for example,
Joe and Moe are at relative rest, run at different rates when
Moe revs up his lab and speeds off—has been borne out.
Another story: My PhD thesis experiment, carried out in 1950
(hardly a man is now alive….) used a natural clock,
the radioactive particle called a muon. Accelerators produce
muons at very high velocities, but one can also find muons
essentially at rest. At rest, their characteristic lifetime—the
length of time it takes some set fraction of your muons to
decay—has been carefully measured. When the muons are
moving at around 98 percent of the velocity of light, their
lifetime is extended fivefold! Gee, if Moe could travel at
that speed his lifetime would be about four hundred years!
The catch is, he would not be aware of all that extra longevity
until he was able to visit his pal Joe and find that whereas
only, say, ten years had passed as far as he was concerned,
Joe was now fifty years older. Relative to Moe’s clock,
Joe’s had speeded up fivefold. This is equivalent to
Moe’s clock, relative to Joe, slowing down to allow him
to live to age four hundred, as clocked by envious Joe.
This
profound alteration in the nature of time is but one example
of the deep philosophical implications of Einstein’s
revelations about space and time, the pillars of the world
we inhabit. It is for me unimaginable that this sweat-shirted
shuffler, totally unappreciative of two such promising and
handsome grad students, could have had the crystalline clarity
of thought to see, discover, compose, invent so much simplicity
and beauty in our world.
Excerpted
from My Einstein by John Brockman, Copyright © 2006
by John Brockman. Published by Pantheon, a division of
Random House, Inc.
|